Month: December 2015

Apollon Hylates, God of the Woodland, was the protector of Kourion and it is believed that he was worshipped at the site from the 8th century BC to the 4th century AD. His sanctuary was an important religious centre and underwent many extensions and alterations in different periods.

Originally, the site consisted of a temple (traces of which survive in the foundations of the present temple), a circular monument, and a formalized Archaic Altar and Precinct. During the Roman period the site was extended with the addition of the south and north buildings, which may have been used for the display of votives or the accommodation of visitors. Terracotta figurines and pottery that were accumulated in the temple from the 5th century BC to the Roman period were buried in the votive pit.

The majority of the monuments – as they can be seen today – belong to the site’s 1st century AD restorations, and consist of Apollo’s temple (which has been partly restored), pilgrim halls, the ‘palaistra’ (where athletes exercised and played games), a bath complex, and a holy precinct.

The archaeological remains of Kourion – which was one of the island’s most important city-kingdoms in antiquity – are of the most impressive on the island, and excavations have unearthed many significant finds, which can be viewed at the site.

The city-kingdom was built on the hills of the area, and overlooked and controlled the fertile valley of the river Kouris. According to archaeological finds, evidence suggests that Kourion was associated with the Greek legend of Argos of Peloponnese, and that  its inhabitants believed they were descendents of Argean immigrants. The once-flourishing kingdom was eventually destroyed in a severe earthquake in 365 AD.

The magnificent Greco-Roman theatre – the site’s centrepiece – was built in the 2nd century BC and extended in the 2nd century AD. The theatre has been restored, and is now used for open-air musical and theatrical performances – mainly during the summer months – making it one of the most popular settings for high-calibre cultural events.

East of the theatre are the remains of a prominent building, the ‘House of Eustolios’, which was originally a private villa that was turned into a public recreation centre during the Early Christian period.

Whilst the villa was modest in size, it was well equipped and richly adorned. Its remains consist of four panels of beautiful, 5th century mosaic floors in the central room, and a bathing complex that is located on a higher level, accessed by steps, north of the building. A roof structure allows visitors to enjoy the  site all year round, and explore its remnants.

The baths themselves originally opened off the central room to the north and east, where there were cold baths (frigidarium). Before each is a shallow foot-bath; while on the west, the remains of the hypocausts – which heated the medium room (tepidarium), and the hot room (caldarium) – can be seen. In the latter, the built-in basins for hot baths have survived, as have the firing chambers, where hot air was carried through the hypocausts, travelling up through specially-cut flues, through the walls, and beneath the terracotta tiles of the floor.

Along with the House of Eustolios, there are further impressive mosaic floors in the ‘House of Achilles’ and the ‘House of the Gladiators’, with the villas named after the scenes depicted on the mosaics.

The remains of the Roman Agora are also visible at the site. The structure dates back to the early 3rd century, with additions made later on, during the Early Christian period. The Roman Agora is built on the remains of an earlier public building, which was in use from the end of the 4th century to the end of Hellenistic period.

The Agora of the city is surrounded by porticos with marble columns on both sides, whilst on its northwest side, is an impressive public bath and a small temple, the Nymphaeum, dedicated to the water nymphs.

An early Christian basilica at the site dates back to the 5th century, with separate baptistery on the external northern side.

The Stadium of Kourion  lies 1km to the west, on the right side of the road towards Pafos.

Archaeological Site of Kourion – Audio Guide

Serving as a fine example of military architecture, Kolossi castle was originally built in the 13th century, and rebuilt in its present form in the 15th century.

After the fall of Acre in 1291, it served as the Grand Commandery of the Knights of the Order of St. John of Jerusalem, and in the 14th century came under the domain of the Knights Templar. During their stay in Cyprus, the Knights produced and exported a sweet wine, which became known as the ‘vin de Commanderie’. Today, Commandaria wine is one of the island’s traditional wines and one of the oldest named wines in the world, having had the same name for eight centuries.

Next to the castle are the ruins of a 14th century sugar mill.

Kolossi Medieval Castle – Audio Guide 

Located on Cape Gata, 15km west of Lemesos (Limassol) and south-east of Akrotiri Salt Lake, the monastery of Agios Nikolaos ton Gaton (St. Nicholas of the Cats) is possibly the oldest monastery in Cyprus. The monastery chapel dates back to the 14th century and was abandoned in the 16th century. It was reinstated by Orthodox nuns in 1983.

According to tradition, the monastery was founded by St. Helena, the mother of Emperor Constantine the Great, who left a piece of wood from the Holy Cross at the site. During that period, Cyprus experienced a severe drought, forcing many people to flee the cape and the area became infested by snakes.

Constantine the Great sent a commander called Kalokeros to Cyprus to release thousands of cats in order to rid the area of the snakes, and thus the cape was saved and came to be known as Cape Gata (Cape Cat).

Whilst the monastery has just a handful of nuns now, there are many cats, which are said to be the descendants of those who rid the area of snakes.

* The monastery’s church is termporaily closed due to technical issues.  The rest of the monastery is open for visiting.